November 29, 2012. 115-minute dharma talk given by Thich Nhat Hanh from Lower Hamlet at Plum Village. The sangha is in the 90-day Rains Retreat (Winter Retreat). This is the seventh dharma talk of the retreat with the theme Are You The Soulmate of the Buddha? We begin with chanting.
The Buddha has spoken about Mother Earth as patience and equanimity. The two great virtues of the planet earth. Our society is very sick and many of us need healing. Our body and mind have lots of poisons. We don’t know how to consume. But Mother Earth has the capacity to heal herself and can help us if we know how to take refuge in her. She is not in a hurry. When we walk, we can be aware that the earth is holding our steps. Mother Earth is also inside of us. Walking meditation is one of the ways to heal and allow the earth to be in us and around us. We are the earth. Allow it to happen by itself; we don’t make the breathing in/out happen. We just enjoy the in/out breath. Mother Earth is a great bodhisattva. The healing begins when you are not trying anything. The practice of non-practice.
Thay summarizes the November 25 talk into English due to challenges with the translation in that talk. There is a dimension of reality called the historical dimension. In the historical dimension we see things as separate - father is outside of the son. This is classical science as applied by Newton. But now we have another kind of science that goes deeper; it has discovered a new kind of truth. This is represented by quantum physics. It seems to contradict the truth found in the historical dimension. In meditation there are also two kinds of truth: the conventional truth and the ultimate truth. There is a path that can lead us from historical to ultimate. The Buddha taught, “This is because that is.” This is the teaching of “genesis” in Buddhism. In Plum Village, we use a sheet of paper to illustrate this teaching. So simple. Everything can be looked at in this way. It is the best practice of meditation because it can connect us with the ultimate truth. The Buddha used the notions of the historical dimension to lead us to the ultimate. This was skillful means to help us release notions and concepts. The teaching of co-arising / inter-arising.
In the ultimate dimension, we use words like Emptiness. This is the equivalent to God. It is the ultimate. It is the absence of notions and concepts. The teaching of interbeing - nothing by itself can be alone. Helps you to be connected to emptiness. This is because that is. Rebirth is possible without a self. Karma is possible without a self. Retribution is possible without a self. Many Buddhists still believe you need a “self” but this is a deluded belief. This is because of influences from pre-Buddhist teachings. Even for many people in the west, the first thing they think of in Buddhism is reincarnation. This is not the “cream” of Buddhism. The deep teaching is interbeing. No-self. The wisdom of adaptation. To connect with emptiness. The teachings of the twelve links seem more at explaining samsara rather than the ultimate truth.
Twelve Nidanas:
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Avidya (delusion)
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Sanskara (impulses, actions, dispositions)
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Vijñana (consciousness)
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Namarapa (body and mind)
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Sadayatana (six sense organs and object)
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Sparsa (contact)
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Vedana (feelings)
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Trsna (craving, attachment)
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Upadana (grasping)
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Bhava (existence)
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Jati (birth)
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Jara-marana (old age and death)
This is the classical way of presenting the Nidanas. The first two links belong to the past. The next eight links belong to this life - the present.
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