Cho người nói một khoảng trống khi lắng nghe là phương pháp cốt lõi để tiếp nhận kinh Bát Nhã Hạnh và bất cứ lời dạy nào. Thay vì đưa ý kiến, tri giác sẵn có lên để so sánh, chất nhận thức phải faire le vide—nghĩa là:

• tạo khoảng trống nội tâm, không có thành kiến hay so sánh
• im lặng tiếp nhận như một người bệnh đến với bác sĩ, cầu xin chỉ rõ những bất ổn trong thân-tâm để tự chữa trị

Kinh Bát Nhã Hạnh (xuất hiện khoảng 100 năm trước Chúa Ki-tô, kinh số 229 Tạng Kinh Đại Chánh) là văn kiện đầu tiên của nền văn học Bát Nhã, gồm phần trùng tụng (kệ Gāthā) và trường hàng (văn xuôi). Mục đích chính của phong trào Đại Thừa qua kinh này được trình bày:

1. Tôn chỉ Đại Thừa: Bồ tát tu học không chỉ vì cá nhân mà “vì đời, diệt trừ chướng ngại và phiền não, phát tâm tịnh tín nơi niết bàn”
2. Hồi hướng công đức: Mọi pháp môn mới, mọi phương tiện thuyết pháp độ chúng sinh đều khởi nguồn từ uy lực tối thắng của Đức Thế Tôn, giống như các con sông Ấn Độ bắt nguồn từ hồ Vô Nhiệt Trì do Long Vương trấn giữ
3. Tiếng sét đầu: “đối tượng tuyệt vời không nắm bắt, không có sở chứng, không Bồ đề” báo hiệu giáo lý vô đắc và vô trú, tiếp nối bởi lý thuyết vô tướng năm uẩn (sắc, thọ, tưởng, hành, thức), giúp Bồ tát “vô dính mảy may, vô sở trụ” để tự giác và giác tha.

Kinh Bát Nhã Hành dạy thực tập Bát nhã để chuyển hóa mầm mống sợ hãi và vướng mắc nằm sâu trong tiềm thức. Sợ hãi hư vô (abhāva) phát sinh vì chúng ta kẹt trong ý niệm về sinh–diệt, hữu–vô, từ đó bám víu vào bản ngã giả tạo. Trí tuệ Bát Nhã mở đường cho thấy không có sở chứng, không có bồ đề để chạy theo (bài kệ thứ năm về vô đắc) và chứng ngộ tính không của năm uẩn để giải thoát mọi khổ đau (bài kệ thứ sáu về vô trú). Thực tập quán chiếu từng bước chân, hơi thở hay mỗi công việc nhỏ là chìa khóa giúp ta thấy rõ tính ảo hóa, huyễn hóa—như phép xiếc của nhà ảo thuật—và giác ngộ bản chất không của mọi hiện tượng.

Khi soi sâu vào năm uẩn, ta nhận ra không có tự tánh, không có ngã, chỉ là những tập hợp duyên sinh – tương tức, phi nhất phi dị. Thân–thọ–tưởng–hành–thức đều là huyễn hóa, không đáng để ta ký kết lâu dài; buông bỏ hữu và vô mới có tự do, không còn sợ hãi hư vô hay vướng mắc vào hữu. Hạt giống tuệ giác đang nằm sẵn trong ta như một quả trứng cần được ôm ấp để nở ra con chim trí tuệ, đưa ta vượt thoát vòng luân hồi khổ đau.

Theo kinh Bát Nhã Hành, năm uẩn là:

• Sắc (hình hài)
• Thọ (cảm thọ)
• Tưởng (tri giác)
• Hành (tâm hành)
• Thức (nhận thức)

Kính thưa đại chúng!

Công phu nở đoá sen ngàn cánh (CPNĐSNC) là bộ pháp thoại thiền sư Thích Nhất Hạnh giảng giải chi tiết các bài kinh, bài tụng, bài sám…vv trong bộ sách Nhật Tụng Thiền Môn năm 2000. Hiện nay, bộ sách này đã có các phiên bản mới được bổ sung thêm một vài bài tụng mới nhưng tất cả các bài kinh, tụng chính yếu vẫn được giữ nguyên. Qua bộ pháp thoại này chúng ta sẽ được hiểu tường tận hơn về các bài kinh, tụng trong các buổi công phu hàng ngày trong sách. Bộ pháp thoại này được thiền sư giảng vào các năm 1997-1999 do hạn chế về công nghệ thời điểm đó nên chất lượng âm thanh và hình ảnh không được rõ nét lắm mong đại chúng thông cảm.

Dear community,

“Công phu nở đoá sen ngàn cánh” (CPNĐSNC) is a Dharma talk series in which Zen Master Thích Nhất Hạnh provides detailed explanations of sutras, chants, and verses from the 2000 edition of the “Nhật Tụng Thiền Môn” book. The book has newer versions with a few additional chants, but all the essential sutras and chants remain unchanged. Through this Dharma talk series, we gain a thorough understanding of the sutras and chants used in daily practice sessions as presented in the book. These talks were given by the Zen Master between 1997 and 1999, so due to technological limitations at that time, the audio and video quality may not be very clear.

Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.

April 19, 2011. 97-minute dharma talk given in English, with consecutive translation into Mandarin, with Thich Nhat Hanh. This is the third day of a five-day retreat in Taipei, Taiwan.

Before we begin the dharma talk, Thay took a few minutes to introduce two of the monastics. The first is Phap Lien, who is English and has been a strong support for the Wake Up Movement and the second was Phap De, also known as Young Brother, who is an American practicing both Christianity and Buddhism.

We continue the Anapanasati Sutta (we covered the first six exercises during the April 18 talk). Working with strong emotions. Provides meditation instruction of focusing on abdomen breathing. The seventh exercise is to become aware of a painful feeling. We should recognize it and return to our breathing.

Mental formations. There is a river of mind flowing with many feelings and emotions. To meditate is to sit on the bank of the river. The tenth exercise is to touch the wholesome mental formations. Feelings like love, compassion, and joy. We all have mental formations in the form of a seed. When we come to a retreat like this, the seed of goodness is watered in us. In Buddhist psychology, we talk of store and mind consciousness. In store they are seeds and in mind they are mental formations. Flower watering is a method of selective watering of the wholesome seeds in others.

In this segment of the talk, Thay talks about restoring communication, especially with our loved ones. Our wife. Our husband. Father. Mother. Son. Daughter. How can we do it? Practical steps are offered.

Thay continues to speak about the practice of mindfulness of breathing, including the 51 mental formations, and the practice of deep listening and loving speech.

Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.

Thay begins with a guided meditation recognizing that we are a continuation of our ancestors and teachers. Thay then illustrates the idea of continuation using the example of a seed of corn that grows into a plant of corn. Meditation can help us see the Buddha’s teaching that nothing dies but continues always in other forms.

Thầy delves into the practice of looking deeply into the river of the mind, using exercises from the Sutra on the Full Awareness of Breathing. He gives a quick overview of the first eight exercises and continues, elaborating the next four exercises. He discusses the ninth, recognizing mental formations; the tenth, selective watering of seeds; the eleventh, concentrating the mind; and the twelfth, liberating the mind. Thầy emphasizes that impermanence is the nature of things and that believing otherwise causes us to suffer. He promises to discuss the last four exercises later.

Thầy offers teachings on the Three Doors of Liberation: emptiness, signlessness, and aimlessness.

This is the third talk in a series of five given during the Together We Are One: Nurturing the Beloved Community retreat in the year 2011. Thầy offered this talk at Deer Park Monastery, Escondido, California, in the United States.

Thay taught the Metta Sutra on December 31, 2009, as part of a special Dharma Talk for the New Year, encouraging us to practice loving-kindness meditation as a form of beginning anew. On the first day we practice for ourselves. On the second day we practice for the ones we love. On the third day we practice for the other person (or institution) that makes us suffer. Concrete practices are described for the coming year.

Transcript of the meditation:

May I be peaceful and light in my body and in my mind.
May I be safe and free from accidents.
May I be free from anger, unwholesome states of mind, fear and worries.
May I know how to look at myself with the eyes of understanding and compassion.
May I be able to recognize and touch the seeds of joy and happiness in myself.
May I learn how to nourish myself with joy each day.
May I be able to live fresh, solid and free.
May I not fall into the state of indifference or be caught in the extremes of attachment or aversion.

May you be peaceful and light in your body and in your mind.
May you be safe and free from accidents.
May you be free from anger, unwholesome states of mind, fear and worries.
May you know how to look at yourself with the eyes of understanding and compassion.
May you be able to recognize and touch the seeds of joy and happiness in yourself.
May you learn how to nourish yourself with joy each day.
May you be able to live fresh, solid and free.
May you not fall into the state of indifference or be caught in the extremes of attachment or aversion.
(And I may help. Just as good as I can.)

May all beings be peaceful and light in their body and in their mind.
May all beings be safe and free from accidents.
May all beings be free from anger, unwholesome states of mind, fear and worries.
May all beings know how to look at themselves with the eyes of understanding and compassion.
May all beings be able to recognize and touch the seeds of joy and happiness in themselves.
May all beings learn how to nourish themselves with joy each day.
May all beings be able to live fresh, solid and free.
May all beings not fall into the state of indifference or be caught in the extremes of attachment or aversion.

Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.

Thầy dwelves on the profound connection between ourselves and our ancestors we can become aware of through meditation and mindfulness. By inviting us to reflect on the transformation from seed to corn plant, Thầy teaches interconnectedness and continuity beyond physical appearance, how visualizing one’s parents within every cell ancestral presence becomes tangible reality.

Furthermore, Thầy highlights the importance of recognizing our spiritual ancestors in Buddhism and Christianity as well as reflecting on our connections beyond humans to animals, plants, and minerals that foster kindness and protection for all beings. Finally, Thầy invites everyone to write their ancestors’ names and place it on a collective altar, recognizing interconnectedness and fostering compassion.

This talk is part of a series given during the Summer Opening in the year 2008. Thầy offered this talk at the Lower Hamlet, Plum Village, France.

This talk details the ample conditions for happiness in the present moment and the practice of mindfulness to cultivate gratitude and happiness effortlessly. Recognizing functioning organs like the heart and eyes as basic conditions for happiness, mindfulness involves savoring each moment deeply. Understanding suffering and its roots is crucial for healing and transformation, emphasizing realism in Buddha’s teachings. Through meditation, mindfulness, and compassion, suffering can be understood and alleviated. The Kingdom of God and Pure Land are accessible in the present moment through mindful breathing and walking. Young practitioners are encouraged to form Sanghas and embody mindfulness trainings for societal harmony. The Young Buddhists for a Healthy and Compassionate Society (YBHCS) aims to foster compassion and transformation globally, promoting collective mindfulness practices and societal initiatives. Joining collective activities and translating teachings into multiple languages are encouraged to support the movement.

This talk details the essence of the Flower Fresh song, emphasizing mindfulness practices to nurture inner beauty and freshness akin to flowers. Through mindful breathing and walking, inner vitality is maintained, helping others rediscover their freshness. Buddha nature lies within everyone, awakening us to life’s marvels and dangers. True Buddhists are awake to life’s wonders and sufferings. Stability and solidity, symbolized by mountains, are essential for happiness and reliability. Children naturally embody freshness but need to learn stability. Pebble meditation teaches calmness and space, vital for freedom and happiness. Offering space to loved ones is a profound act of love, akin to the beauty of spaciousness symbolized by the full moon.

A good question can benefit many people and should concern suffering, happiness, practice, or difficulties.

We begin with questions from the children:

1. If everything is in everything, why does everything get a different name?
2. How do you remember all the names of the brothers and sisters?
3. During the Vietnam War, how did you get to France?

Followed by questions from teenagers and adults:

1. Did you live in peace as a child, and what can be done if one does not live in peace at all?
2. Did you have children or not?
3. How did you become a master?
4. Why is meat never eaten in Plum Village?
5. What will happen to the summer retreat after you die?
6. How can someone who feels lonely and disconnected from themselves and others find joy and fulfillment in life?
7. How can we distinguish between a fear that is justified and protective and a fear that originates in the mind and hinders our actions?

May 27, 2012. 65-minute recording given at New Hamlet, Plum Village by Thich Nhat Hanh. This is a Day of Mindfulness. We learn who the Buddha is through the teachings of the Buddha. When we bow to the Buddha, we should see our true connection. Interbeing. The Buddha is enlightened with deep understanding and compassion. How can we produce it? The first step is awareness of suffering. The four noble truths. The Buddha is a human being. He is not a god. The Buddha is made of non-Buddha elements. Thay then makes the connection to the planet and science. The Buddha can be a sub-atomic particle. We hear two questions from the audience. How can we handle our habit energy in daily life? How can I heal violence around me? Thay reminds us the 21-day retreat begins in a few days. This will be part of our 30-year anniversary. For each dharma talk during the retreat, we will sit together in silence for 8-minutes. Stop our thinking and feel the presence of ourselves and others. There should be no noise during this time. Thay also wrote an intimate letter to a young scientist in preparation for retreat.

Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.

May 24, 2012. 55-minute recording given at Lower Hamlet, Plum Village by Thich Nhat Hanh. This is a Day of Mindfulness. Thay announces the next ordination for novices will be on July 4. The practice of Plum Village is mindfulness in order to transform and nourish. We can generate and store mindfulness with any action.

Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.