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Calling Things by Their True Names to Live in Freedom
Freedom can be achieved right in the present moment, no matter where we are, even in a prison environment. The practice of simple methods helps to transform suffering, anger, and irritation, bringing lightness and happiness. In a social context facing violence caused by racial discrimination, religious discrimination, and the urges of sexual desire, the practice of compassion for oneself and those around us is the key factor to alleviate suffering. When looking at ourselves in the light of the teaching of dependent co-arising, we see our place in the universe and society in order to practice successfully.
The Dharma door of rectification of names, or calling things by their true names, is an important practice to establish order and peace in relationships. This is expressed through four aspects:
- Quân quân: a king must truly be a king, fulfilling the duties and character of a king.
- Thần thần: a minister must truly be a minister.
- Phụ phụ: a father must truly be a father.
- Tử tử: a child must truly be a child.
In language and culture, every individual exists in relation to others rather than as an independent reality. The complete acceptance of our position and that of others, whether as a Dharma brother, Dharma sister, or younger Dharma sibling, will open the door of love and transformation.
The relationship between a teacher and a disciple – who is both a child and a younger sibling – is nourished by actual experience and practice rather than just through books. The image of a banana tree with its large leaves receiving sunlight to nourish the trunk and the young, rolled-up leaves is a lesson on interbeing. Every step and mindful breathing of an individual has the effect of nourishing the whole Sangha and serving as a refuge for others. All manifestations of nature such as a cloud, the moon, or plants and trees are the Dharmakaya giving Dharma talks unceasingly, teaching the path of practice and creating happiness.