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Mindfulness and the Present Moment
Thầy opens with practical guidance on mindful breathing and sitting — neither should be a struggle. Just as we don’t fight the sky when we look at it, we allow the breath to be itself and simply become aware of it. Sitting is not a discipline to endure but a way of touching the miracle of being alive.
He then turns to the habit energies that obstruct return to the present moment: over-worrying, rushing, restlessness — learned tendencies that now prevent the healing of body and spirit. Our bodies, like wounded animals in the forest, know how to heal themselves if only we allow them to rest.
The Buddha taught that happiness in the present moment is possible even while carrying pain and sorrow — dṛṣṭadharma-sukhavihāra. Thầy offers the image of a boat: a rock sinks, but a boat can carry hundreds of pounds of rocks without sinking. Mindfulness is the boat; the Sangha is its second component — brothers and sisters whose collective energy of mindfulness supports each individual practitioner.
Instructions for walking meditation follow — “I have arrived, I am home; in the here, in the now; I am solid, I am free; in the ultimate I dwell” — solidity and freedom being, the Buddha taught, the two characteristics of nirvana, touchable with the feet. A young American practitioner’s story grounds this: recognising his habit energy of rushing arising in a French market, he smiled and said quietly, “Hello, Mommy” — and it vanished.
Thầy then reflects on eating meditation, including a striking reading of the Eucharist: when Jesus broke bread and said “This is my body,” he was inviting his disciples to recognise a piece of bread as the body of the cosmos — sunshine, cloud, earth, and farmer present in every morsel.
A brief teaching on the historical and ultimate dimensions follows — wave and water — before the Sangha sings together: “I have arrived, I am home.”
The talk closes with instructions for four days of noble silence, each practitioner given a notebook. Rather than speaking reactions or emotions, practitioners write them down — and discover the following morning how little actually needed to be said.
This is the opening talk in a series of eight given during the Opening the Door to Healing & Transformation retreat, on the teachings of Buddhist psychology, in the year 1997. Thầy offered this talk in Key West, Florida, in the United States.