Plo Te Questions and Answers

Thich Nhat Hanh · October 25, 2001 · China · Audio Only Not yet reviewed

Are monks and nuns allowed to sing or play the guitar?
What is the relationship between dependent co-arising and the karma of the three times (past, present, and future)?
How can someone who experiences very little suffering in daily life understand the First Noble Truth and make the teaching on suffering a motivation for practice?
How can we look at the teaching of non-self properly if it makes us feel depressed, masterless, and like a machine just waiting to die?
How can monastics overcome doubts and difficulties during very dark and difficult times on the path of practice?
What is the most essential gift that young monastics can emphasize and offer to people in the modern world?
How can we dwell happily and experience the lightness of being in the present moment when we are doing homework, working hard, and carrying many responsibilities?
If a person becomes blind, mute, and has their arms and legs chopped off, can they still practice sitting meditation and make a contribution to the world?
How can we bring together the cultivation of a great doubt and great concentration with maintaining calm and joy in Zen practice?
How can the Mahayana Bodhisattva spirit be combined and practiced with walking meditation?
What is the difference between the self in the teaching of non-self and the self in the Buddha’s birth statement, “Above heaven and below heaven, I alone am the honored one”?
How can we balance and combine the Mahayana view of an almighty Buddha with the original Buddhist view of the Buddha as an ordinary human being who gets sick and eats?
What is the most important experience or fruit of a seven-year solitary retreat in the light of the Bodhisattva vows, and how can it help others on the path of practice?
When we are disturbed by outer conditions and experience an uncontrollable outbreak of afflictions, how can we guide ourselves through these difficulties in our practice?

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There is a question about whether a monk or a nun is allowed to sing. A monk or nun can play guitar or not.

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What is the relationship between dependent co-arising and the karma of the past, present, and future?

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If I feel very happy and experience little suffering, how should I understand the Buddha’s teaching that life is suffering and make it a motivation for practice?

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After learning non-self, I feel there is no subject in charge, only a machine running, and I become passive and depressed. How should I understand non-self properly?

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In difficult and dark times on the path, how can we overcome doubt, hardship, and loss of confidence?

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As young monastics in the modern world, what is the most essential gift we can offer to people now and in the future?

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How can I dwell happily in the present while doing homework and carrying many responsibilities? Is it possible to be peaceful when there is so much pressure?

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If one day my arms and legs are cut off, I cannot speak, and I become blind, can I still practice meditation, help the world, and draw near to Buddha?

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How can great doubt in koan or hua tou practice be combined with calm, relaxation, and the joy of meditation?

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In your walking meditation, is there the spirit of the Bodhisattva path, and how do you connect Mahayana spirit with teachings from the Agama and original Buddhism?

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Are the “self” in “all dharmas are without self” and the “I” in “above heaven and below heaven, I alone am honored” the same?

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Should the Buddha in my heart be understood as an almighty, all-knowing Buddha, or as a human Buddha who gets sick, eats, and goes to the toilet?

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What was the most important fruit of seven years in solitary retreat in the light of the Bodhisattva vows, and how can it help others?

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When afflictions suddenly arise because of outer conditions and become hard to control, how can we guide ourselves through that difficult moment?

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