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As a psychotherapist taking the Fourth Training, may I counsel separation when a couple is abusive—adding “unless it is in their best interest”?
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Questions and Answers
Questions and Answers
Thich Nhat Hanh
· August 28, 2008
· Nottingham, United Kingdom
· Audio Only
Not yet reviewed
The title, description and transcript may contain inaccuracies.
Thich Nhat Hanh opens a session of questions and answers, inviting young people to ask the first five questions after listening to the bell and mindful breathing, then welcomes questions from the rest of the sangha.
- Have you reached enlightenment, and if so, how?
- Why are we here on earth, and why do people believe in God?
- What’s it like in Plum Village?
- What do you do to defend yourself?
- Why do monks wear brown robes when they could choose other colors?
- A friend at school isn’t nice to me—how should I respond?
- When are you happiest?
- Do lay practitioners following the Five Mindfulness Trainings show more focus and strength in their Buddhism than monastics, given worldly distractions?
- How can we act wisely to disarm structural violence, such as nuclear weapons and energy policies?
- In the Fourth Mindfulness Training, can “utter words that can cause the family to break” include an exception “unless it is in their best interest” for toxic or abusive couples?
- How can I act wisely on global warming when governments and institutions aren’t preventing enormous suffering quickly enough?
- How can I take refuge in the Buddha, the Dharma, and the Sangha on a daily basis?
- As a sculptor in the West, should I make Buddhas and Bodhisattvas or let the natural world or global issues speak through my art?
- As a medical student, how can I best help those who are suffering or approaching death and manage my own distress?
- A friend who found God tells me I’m going to hell—should I speak up or remain silent?
- As a yoga teacher, what’s the best way to prepare the body for practice to prevent stress?
- How do you transform hurt from embracing it to letting it go when the person who hurt you refuses any communication?
- In the Third Mindfulness Training, what do the terms “love” and “long-term commitment” mean, and why use “long-term commitment” instead of “marriage”?
- As a single parent whose children have no memory of their deceased father, how can I help them connect with and keep alive his memory?
- Is there a danger for a musician or artist in expressing deep emotion that may water negative seeds in listeners’ store consciousness?
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"Questions and Answers: Twenty-One-Day Retreat 2014, Session Number One"
• June 14, 2014
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Dear
Thay,
I
am
planning
to
take
the
Fourth
Mindfulness
Training
but
have
a
concern
about
the
following:
I
will
refrain
from
uttering
words
that
can
cause
the
family
to
break.
In
my
work
as
a
psychologist,
psychotherapist,
I
come
across
couples
whose
relationship
is
so
toxic
and
sometimes
abusive
that
the
least
damaging
option
is
for
them
to
separate.
In
these
situations,
I
sometimes
utter
words
that
may
contribute
to
the
breakup
of
the
family
or
the
couple.
Is
it
possible
for
me
to
have
an
addition,
something
like,
"unless
it
is
in
their
best
interest"?
I
think
it's
possible.
From
the
appearance,
it
looks
that
it
looks
like
it
has
not
been
broken,
but
it's
already
broken.
We
pretend
that
the
couple
is
still
a
couple,
but
deeply,
we
don't
see
it
as
a
real
couple
anymore.
There
is
no
harmony,
no
unity.
So
let
us
face
the
situation
and
see
deeply,
look
deeply.
I
think
we'll
be
tempted
to
divorce
or
to
separate
before
we
try
our
best.
There's
a
danger.
We
have
not
tried
hard
enough,
and
we
want
to
give
up.
And
next
time
when
the
situation
presents
difficulties,
you
will
have
the
same
kind
of
tendency,
thinking
of
stopping,
of
divorcing
or
separating.
So
what
is
important
here
is
to
ask
the
question
as
whether
we
have
tried
our
best.
There
are
many
practices
that
can
help
mend
the
situation,
repair
the
situation.
And
we
have
not
really
tried
with
or
without
the
help
of
friends
and
psychotherapists
and
so
on.
So
as
a
psychotherapist,
we
should
also
encourage
the
other
person
to
try,
offer
him
or
her
methods
of
practice,
using
the
techniques
of
deep
listening,
compassionate
listening,
and
loving
speech
in
order
to
help
change
the
other
person
and
change
oneself,
and
not
to
encourage
that
person
to
give
up
right
away.
If
we
want
to
find
reasons,
arguments
to
do
what
we
like,
we
can
always
find
some
arguments,
some
reasons
very
easily.
It's
not
a
matter
of
reasoning,
argumenting.
It's
the
matter
of
practice.
So
the
breaking
up
of
a
couple,
of
a
family,
does
not
take
place
just
like
that.
It
is
a
slow
process.
And
if
we
are
practice
mindfulness,
we
don't
allow
small
things
to
happen.
After
having
said
something
or
done
something
not
skillful,
although
that
something
has
no
power
to
break
the
relationship
yet,
but
it
is
one
of
the
element
that
can
contribute
to
the
breaking
up
of
the
relationship.
So
with
mindfulness,
we
would
not
ignore
that.
We
have
to
talk
to
the
other
person
right
away.
"Darling,
yesterday
I
said
something
not
very
kind
to
you,
not
very
thoughtful
to
you.
I'm
sorry."
Or
"Yesterday
you
said
something
that
does
not
inspire
confidence
in
me,
and
that
still
stay
with
me.
Could
you
please
to
explain
to
me
why
you
have
said
such
a
thing
for
the
sake
of
our
lasting
relationship?
Please
explain."
So
don't
leave
these
small
things
unsolved.
And
if
we
practice
mindfulness
like
that
every
day,
every
week,
and
then
we
don't
allow
the
split,
the
crack
to
be
to
begin.
And
we
don't
wait
until
there
is
a
serious
crack
in
the
relationship
in
order
to
try.
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