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Talk to Social Workers & Dharma Discussion at Bhaja Retreat Centre, Pune, India

Thich Nhat Hanh · November 11, 1988 · Bhaja Retreat Centre, Pune, India · Monastic talk
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The true revolution involves reorganizing daily life to care for the immediate needs of the suffering, represented by the child Babita, rather than neglecting the present for a future political victory. A simple life offers more time for oneself and others, contrasting with the stress and unhappiness often found in materialistically wealthy societies. Two main ideas are proposed for consideration: first, that the Buddha was a human being, not a god, meaning every person, regardless of caste or gender, has the capacity for understanding and compassion; and second, that happiness does not depend on material possessions. The story of the monk Bhaddiya illustrates that a life free from the anxiety of wealth and power allows for true joy and the freedom to serve others.

Effective social work requires education, such as family planning, and genuine action rather than superficial appearances or elaborate receptions. Trusting young people is essential, as demonstrated by the School of Youth for Social Service in Vietnam. During the war, young social workers used mindfulness and non-violent symbols to evacuate civilians from battle zones. In one instance, a young monk successfully negotiated the removal of anti-aircraft guns from a campus to prevent bombing. Mindfulness and conscious breathing are vital tools in dangerous situations, exemplified by an encounter with an armed American soldier where maintaining a peaceful presence and overcoming fear prevented violence.

Walking meditation is practiced not to arrive, but to find peace in every step. Regarding tourism in India, it is advised to show affection to begging children without giving money, which can encourage hardship, and instead support organized social work. A local social worker details specific challenges in the Dapodi slums, including resistance to vaccination, the need for pre-primary education, and difficulties in securing government grants for hostels and women’s employment programs. The practice of Dharma provides the strength and clarity needed to navigate these difficulties and determine right action.

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