Tiếp theo

Talk on Buddhism, Caste & Angulimala's conversion at Sravasti, India

Talk to Social Workers & Dharma Discussion at Bhaja Retreat Centre, Pune, India

Thich Nhat Hanh · Tháng 11 11, 1988 · Bhaja Retreat Centre, Pune, India Chưa được xem xét Tech notes

The true revolution involves reorganizing daily life to care for the immediate needs of the suffering, represented by the child Babita, rather than neglecting the present for a future political victory. A simple life offers more time for oneself and others, contrasting with the stress and unhappiness often found in materialistically wealthy societies. Two main ideas are proposed for consideration: first, that the Buddha was a human being, not a god, meaning every person, regardless of caste or gender, has the capacity for understanding and compassion; and second, that happiness does not depend on material possessions. The story of the monk Bhaddiya illustrates that a life free from the anxiety of wealth and power allows for true joy and the freedom to serve others.

Effective social work requires education, such as family planning, and genuine action rather than superficial appearances or elaborate receptions. Trusting young people is essential, as demonstrated by the School of Youth for Social Service in Vietnam. During the war, young social workers used mindfulness and non-violent symbols to evacuate civilians from battle zones. In one instance, a young monk successfully negotiated the removal of anti-aircraft guns from a campus to prevent bombing. Mindfulness and conscious breathing are vital tools in dangerous situations, exemplified by an encounter with an armed American soldier where maintaining a peaceful presence and overcoming fear prevented violence.

Walking meditation is practiced not to arrive, but to find peace in every step. Regarding tourism in India, it is advised to show affection to begging children without giving money, which can encourage hardship, and instead support organized social work. A local social worker details specific challenges in the Dapodi slums, including resistance to vaccination, the need for pre-primary education, and difficulties in securing government grants for hostels and women’s employment programs. The practice of Dharma provides the strength and clarity needed to navigate these difficulties and determine right action.

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Pháp thoại trước Tháng 10 2, 1988

Tâm lý Tri Liêu - Hat Giông

Pháp thoại kế Tháng 6 18, 1989

Buoi Noi Chuyen Cua Thuong Toa Thich Nhat Hanh Ve De Tai the He Tre Vietnam Tai Truong Dai Hoc - Ban to Chuc Kinh Cung Duong Thay

Tiếp theo: Talk on Buddhism, Caste & Angulimala's conversion at Sravasti, India

Tiếp theo từ: India Pilgrimage 1988

1h 18m

Talk on Buddhism, Caste & Angulimala's conversion at Sravasti, India

Tháng 12 1, 1988 • Tiếng anh • Thich Nhat Hanh

8/24 • Tự động phát tiếp theo: Tắt

Note: Monastic-only talk due to unclear copyright / permission to publish. Poor quality, the tape is not the original one, better quality is possible by digitizing the original tapes.

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Babita and the Real Revolution

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Collective Emancipation and Buddha Nature

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Bhaddiya’s Joy of Renunciation

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Time, Mindfulness and Social Responsibility

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Obstacles of Prestige and the Power of Youth

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Training a Generation of Compassionate Workers

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Mindfulness Under Fire

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Compassion Beyond Sides

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The Miracle of Each Footstep

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Pilgrimage, Begging Children and Conscious Giving

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Listening Before Helping

01:35:04

Thich Nhat Hanh

01:35:09

Interpreter

01:35:09

Thich Nhat Hanh

01:35:17

Interpreter

01:35:23

Thich Nhat Hanh

01:35:35

Interpreter

01:35:47

Thich Nhat Hanh

01:35:55

Interpreter

01:35:55

Thich Nhat Hanh

01:36:04

Interpreter

01:36:29

Thich Nhat Hanh

01:36:55

Interpreter

01:36:55

Thich Nhat Hanh

01:37:05

Interpreter

Grassroots Challenges and Shared Trust

01:37:26

Thich Nhat Hanh

01:37:38

Interpreter

01:38:06

Thich Nhat Hanh

01:38:19

Interpreter

01:38:31

Thich Nhat Hanh

01:39:17

Interpreter

01:39:19

Thich Nhat Hanh

01:39:46

Interpreter

01:39:51

Thich Nhat Hanh

01:40:23

Interpreter

01:40:27

Thich Nhat Hanh

01:40:44

Interpreter

01:40:50

Thich Nhat Hanh

01:40:57

Interpreter

01:41:03

Thich Nhat Hanh

01:41:26

Interpreter

01:41:33

Thich Nhat Hanh

01:41:41

Interpreter

01:41:51

Thich Nhat Hanh

01:42:02

Interpreter

01:42:12

Thich Nhat Hanh

01:42:24

Interpreter

01:42:30

Thich Nhat Hanh

01:42:41

Interpreter

01:42:55

Thich Nhat Hanh

01:43:45

Interpreter

01:43:50

Thich Nhat Hanh

01:44:05

Interpreter

01:44:09

Thich Nhat Hanh

01:44:18

Interpreter

01:44:24

Thich Nhat Hanh

01:44:39

Interpreter

01:44:47

Thich Nhat Hanh

01:45:17

Interpreter

01:45:18

Thich Nhat Hanh

01:46:21

Interpreter

01:46:22

Thich Nhat Hanh

01:47:05

Interpreter

01:47:17

Thich Nhat Hanh

01:47:29

Interpreter

01:47:38

Thich Nhat Hanh

01:47:49

Interpreter

01:47:56

Thich Nhat Hanh

01:48:20

Interpreter

01:48:24

Thich Nhat Hanh

01:48:35

Interpreter

01:48:47

Thich Nhat Hanh

01:49:37

Interpreter

01:50:03

Thich Nhat Hanh

01:50:13

Interpreter

01:50:20

Thich Nhat Hanh

01:50:32

Interpreter

01:50:43

Thich Nhat Hanh

01:50:45

Interpreter

01:50:46

Thich Nhat Hanh