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Đăng nhập hoặc tạo tài khoản miễn phí để xem bài pháp thoại này và khám phá các bài giảng khác của Thầy - Thiền sư Thích Nhất Hạnh.
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Non-fear
The Retreat on Buddhist Psychology continues in Key West, Florida, November 9, 1997. This is the final talk in the series.
Thay jumps immediately to the teachings on the verses of consciousness, the topic of this retreat, beginning with the thirtieth verse. Self and nonself. Interbeing. Consciousness is always flowing and evolving. Conditioned dharmas (36). Space and time are not separated entities. The only dharma that can be considered “unconditioned” is nirvana. Suchness (36). No coming. No going. Tathagata.
Verses 37-40: the four conditions—Primary cause, Object cause, Supporting causes, Immediacy of continuity—necessary for manifestation. Deluded mind and true mind. Codependent arising.
Paratantra (41). Samsara and suchness are no different; it is deluded mind to think they are different—they have the same ground. The flower is already present in the garbage (42). We see one in the other; they are not two. There is no need to run away from birth and death (43). We can understand that the kingdom of God is at hand, available in the present. Conscious breathing and Right View (44). Mindfulness can transform all mental formations (45).
Mindfulness is the energy of God, not an idea but something we can cultivate and allow to grow, to be alive in the presence of God. Transformation at the base is down there at the depth of our consciousness; this is where the real transformation takes place and our internal knots are slipping (46).
The present moment contains the future (47). The secret to transformation at the base is how well we handle the present moment, and practicing with a sangha can help it occur more easily. Affliction and enlightenment are the same (50). Ride on the waves of birth and death with no fear.
There are three kinds of gifts: material gifts, gift of the dharma, and nonfear—the greatest gift to give. The practice of nonfear can let us look into the light of interbeing. When we chant the Heart Sutra, we see that Sariputra has been able to transcend fear.
Many have asked who is the author of these 51 Verses. After the Buddha passed away, there was a need to systemize his teachings, known as the Abhidharma—super dharma—which contains many teachings. Thay offers the background on the Abhidharma over time, including texts such as the Path of Purification and the Twenty Verses on Manifestation Only; the 51 verses are much easier.
Two stories on dying:
• Story of Anapindika and Sariputra with the practice on the Recollection of the Three Jewels.
• Story of Alfred Hassler. About eight years earlier, on the way to the Omega Institute for a retreat, Thay and Sr. Chan Không stopped to visit their dear friend Alfred Hassler in the hospital, recalling the work done with Alfred and his family.
Note: this description was automatically sourced from existing YouTube descriptions and other sources. Please ‘Suggest Edit’ if it’s incorrect.
From India to China: Seeds of the Fifty Verses